4👑☸ Cattāri Ariya-saccaṃ 四聖諦

☸4nt → §3. 💩Dukkha-🚫nirodhaṃ 滅

Pain-&-Suffering's-cessation

☸4nt → §3.      1💩§1. Dukkha 💩: Pain-(&-Suffering) 苦   2💩🐣§2. Dukkha-samudayaṃ 💩🐣 Pain-(& Suffering)'s-origination 集   3💩🚫§3. 💩Dukkha-🚫nirodhaṃ 滅 Pain-&-Suffering's-cessation   4☸§4. Dukkha-nirodha-gāminī paṭipadā 道 Pain-(&-Suffering)'s-cessation;-way (of) practice 道

SN 12.26 12 questions to self test for arahantship

similarly, SN 35.136 / SN 35.153. Is There a Method?
atthinukhopariyāyasuttaṃ (SN 35.136),
“Is there a method of exposition, bhikkhus, by means of which a bhikkhu—apart from faith, apart from personal preference, apart from oral tradition, apart from reasoned reflection, apart from acceptance of a view after pondering it150 "" —[139] can declare final knowledge thus: ‘Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being’?”

Stream Entry

AN 9.12: Buddha didn’t want to teach this, but… “These nine persons, passing away with a residue remaining, are freed from hell, the animal realm, and the sphere of afflicted spirits; freed from the plane of misery, the bad destination, the lower world. Sāriputta, I had not been disposed to give this Dhamma exposition to the bhikkhus, bhikkhunis, male lay followers, and female lay followers. For what reason? I was concerned that on hearing this Dhamma exposition, they might take to the ways of heedlessness. However, I have spoken this Dhamma exposition for the purpose of answering your question.”

☸Dhamma-cakkhu: Dharma eye

attainment of which signals stream entry. See 🔗essay by B. Thanissaro.

Ajahn Lee Cmy. on 4 path attainments

🔗Ajahn Lee, 'Craft of the Heart' ending chapters are his commentary on 4 path attainments (stream entry... arahant).

Epithets for Nirvana

< List compiled by B.Ñānatusita

Nirvana described in more detail

etaṃ santaṃ etaṃ paṇītaṃ (this is peaceful, this is exquisite)

KN Ud 8.1 to KN Ud 8.4

difference between ceto and pañña vimutti

AN 10.20
♦ “kathañca, bhikkhave, bhikkhu suvimuttacitto hoti? idha, bhikkhave, bhikkhuno rāgā cittaṃ vimuttaṃ hoti, dosā cittaṃ vimuttaṃ hoti, mohā cittaṃ vimuttaṃ hoti. evaṃ kho, bhikkhave, bhikkhu suvimuttacitto hoti.
 (9) “And how is a bhikkhu well liberated in mind? Here, a bhikkhu’s mind is liberated from lust, hatred, and delusion. It is in this way that a bhikkhu is well liberated in mind.
♦ “kathañca, bhikkhave, bhikkhu suvimuttapañño hoti? idha, bhikkhave, bhikkhu ‘rāgo me pahīno ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo’ti pajānāti, doso me pahīno ... pe ... ‘moho me pahīno ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo’ti pajānāti. evaṃ kho, bhikkhave, bhikkhu suvimuttapañño hoti.
 150(10) “And how is a bhikkhu well liberated by wisdom? [32] Here, a bhikkhu understands: ‘I have abandoned lust, cut it off at the root, made it like a palm stump, obliterated it so that it is no more subject to future arising; I have abandoned hatred … abandoned delusion, cut it off at the root, made it like a palm stump, obliterated it so that it is no more subject to future arising.’ It is in this way that a bhikkhu is well liberated by wisdom.

Relevant Suttas

MN 38, MN 39: shorter and longer discourses on tanha ending khaya

Why is samma sambuddha called that?

What is the difference between Buddhas and Arahants?

see SN 22.58 Sammāsambuddha Sutta 

☸ Lucid 24.org 🐘🐾‍a-p-pamāda 🐘🐾‍ = assiduity. Assiduous practice of ☸Dharma for Nirvana