4👑☸ Cattāri Ariya-saccaṃ 四聖諦

SN 22 Khandha Saṃyutta

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15 vaggas, 158 suttas
4👑☸SN‍SN 22📇       🔝

Nakula-pitu (nakula's-father) Vagga 1

🔗🔊 ~85 min, SN 22: 1-52 🤖🎙️
SN 22.1 Nakula-pitu: “But didn’t you feel the need to ask the Buddha the further question: ‘Sir, how do you define someone ailing in body and ailing in mind, and someone ailing in body and healthy in mind’?” (healthy in mind means not identifying with 5uk when 5uk of body decay and perish)
SN 22.2 Devadaha: monks want to migrate to another town, ask permission from Buddha. Sariputta then explains they need to be able to answer questions about Dhamma without distortion. The correct answers have to do with 4NT in terms of 5uk. Following Dhamma leads to good rebirth, not following leads to bad.
SN 22.3 Hāliddikāni 1: (name of householder): Mahakaccana explains a verse from atthakatha in KN Snp. And how is one a migrant without a shelter? The Realized One has given up any desire, greed, relishing, and craving for the form element (and all 5uk); any attraction, grasping, mental dedication, insistence, and underlying tendencies. He has cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future.
SN 22.4 Hāliddikāni 2: mahakaccana explains meaning of verse from 'sakkas question': “Householder, consider any desire, greed, relishing, and craving for the form element (and all 5uk); any attraction, grasping, mental dedication, insistence, and underlying tendencies. With the ending, fading away, cessation, giving away, and letting go of that, the mind is said to be ‘well freed’.
SN 22.5 Samādhi: A more detailed explantion of asavak-khaya from AN 4.41. “Mendicants, develop immersion. “samādhiṃ, bhikkhave, bhāvetha; A mendicant who has immersion truly understands. samāhito, bhikkhave, bhikkhu yathābhūtaṃ pajānāti. What do they truly understand? Kiñca yathābhūtaṃ pajānāti? The origin and ending of form, feeling, perception, choices, and consciousness. Rūpassa samudayañca atthaṅgamañca, vedanāya samudayañca atthaṅgamañca, saññāya samudayañca atthaṅgamañca, saṅkhārānaṃ samudayañca atthaṅgamañca, viññāṇassa samudayañca atthaṅgamañca.
SN 22.5–6 Samādhi, Paṭisallāna
SN 22.6 Paṭisallāna: retreat (seclusion): same sutta passage as SN 22.5, seems to equate patisallana with being in samadhi
SN 22.7 Upādāparitassanā 1: anxiety caused by clinging: They regard form as self, self as having form, form in self, or self in form. rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. Anxieties—born of latching on to the perishing of consciousness (and all 5uk) and originating in accordance with natural principles—don’t occupy their mind. Tassa na viññāṇavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. So they don’t become frightened, worried, concerned, or anxious because of grasping. Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati. That’s how not grasping leads to freedom from anxiety.”
SN 22.8 Upādāparitassanā 2: like previous sutta, except uses this selfing formula -> And how does grasping lead to anxiety? kathañca, bhikkhave, upādāparitassanā hoti? It’s when an uneducated ordinary person regards form like this: ‘This is mine, I am this, this is my self.’ Idha, bhikkhave, assutavā puthujjano rūpaṃ ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati.
SN 22.9 Atītānāgata 1: past & future: Consciousness of the past and future is impermanent, Viññāṇaṃ aniccaṃ atītānāgataṃ; not to mention the present. ko pana vādo paccuppannassa. Seeing this, a learned noble disciple doesn’t worry about past consciousness, Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ viññāṇasmiṃ anapekkho hoti; doesn’t look forward to enjoying future consciousness, anāgataṃ viññāṇaṃ nābhinandati; and they practice for disillusionment, dispassion, and cessation regarding present consciousness.”
SN 22.9–11 Atītānāgata 1–2
SN 22.10 Atītānāgata 2 : same structure as SN 22.9, but plug in "dukkha" for anicca
SN 22.11 Atītānāgata 3 : same structure as SN 22.9, but plug in "anatta" for anicca

Anicca Vagga 2

🔗🔊 ~85 min, SN 22: 1-52 🤖🎙️
SN 22.12 Anicca: || SA 1
SN 22.12–14 Anicca, Dukkha, Anatta
SN 22.13 Dukkha
SN 22.14 Anatta
SN 22.15 Yadanicca
SN 22.16 Yaṃdukkha
SN 22.16–17 Yaṃdukkha, Yadanatta
SN 22.17 Yadanatta
SN 22.18 Hetu 1
SN 22.19 Hetu 2
SN 22.19–20 Hetu 1–2
SN 22.20 Hetu 3
SN 22.21 Ānanda

Bhāra Vagga 3

🔗🔊 ~85 min, SN 22: 1-52 🤖🎙️
SN 22.22 Bhāra
SN 22.23 Pariññā
SN 22.24 Abhijāna
SN 22.25 Chandarāga
SN 22.26 Assāda 1
SN 22.26–27 Assāda 1–2
SN 22.27 Assāda 2
SN 22.28 Assāda 3
SN 22.29 abhi-nandana: Delight: One who delights in 5uk delights in suffering. One who delights in suffering is not free from suffering, I say.
SN 22.30 Uppāda
SN 22.31 Aghamūla
SN 22.32 Pabhaṃgu

Natumhāka Vagga 4

🔗🔊 ~85 min, SN 22: 1-52 🤖🎙️
SN 22.33 Natumhāka 1
SN 22.33–34 Natumhāka 1–2
SN 22.34 Natumhāka 2
SN 22.35 Bhikkhu 1
SN 22.36 Bhikkhu 2
SN 22.37 Ānanda 1
SN 22.37–38 Ānanda 1–2
SN 22.38 Ānanda 2
SN 22.39 Anudhamma 1
SN 22.39–42 Anudhamma 1–2
SN 22.40 Anudhamma 2
SN 22.41 Anudhamma 3
SN 22.42 Anudhamma 4

Attadīpa Vagga 5

🔗🔊 ~85 min, SN 22: 1-52 🤖🎙️
SN 22.43 Attadīpa
SN 22.44 Paṭipadā
SN 22.45 Aniccatā 1
SN 22.46 Aniccatā 2
SN 22.47 Samanupassanā
SN 22.48 Khandha
SN 22.49 Soṇa 1
SN 22.50 Soṇa 2
SN 22.51 Nandikkhaya 1
SN 22.52 Nandikkhaya 2

Upaya Vagga 6

🔗🔊 ~34 min, SN 22: 53-62 🤖🎙️
SN 22.53 Upaya
SN 22.54 Bīja
SN 22.55 Udāna
SN 22.56 Upādāna
SN 22.57 Sattaṭṭhāna
SN 22.57(*) + AN 2.19(*) Sattaṭṭhāna + Adhikaraṇa 9
SN 22.58 Sambuddha
SN 22.59 - 🔗🔊 Pañca-vaggiya [An-atta-lakkhaṇa]-sutta
SN 22.60 Mahāli
SN 22.61 Āditta
SN 22.62 Niruttipatha

Vagga 7 Arahanta: The Perfected Ones

SN 22.63 Upādiyamāna: When You Grasp
( short sutta summary )

SN 22.64 Maññamāna: When You Identify
( short sutta summary )

SN 22.65 Abhinandamāna: When You Take Pleasure
( short sutta summary )

SN 22.66 Anicca: Impermanence
( short sutta summary )

SN 22.67 Dukkha: Suffering
( short sutta summary )

SN 22.68 Anatta: Not-Self
( short sutta summary )

SN 22.69 Anattaniya: Not Belonging to Self
( short sutta summary )

SN 22.70 Rajanīyasaṇṭhita: Definitely Arousing
( short sutta summary )

SN 22.71 Rādha: With Rādha
( short sutta summary )

SN 22.72 Surādha: With Surādha
( short sutta summary )

Vagga 8 Khajjanīya: Itchy

SN 22.73 Assāda: Gratification
( short sutta summary )

SN 22.74 Samudaya: Origin
( short sutta summary )

SN 22.75 Dutiyasamudaya: Origin (2nd)
( short sutta summary )

SN 22.76 Arahanta: The Perfected Ones
( short sutta summary )

SN 22.77 Dutiyaarahanta: The Perfected Ones (2nd)
( short sutta summary )

SN 22.78 Sīha: The Lion
( short sutta summary )

SN 22.79 Khajjanīya: Itchy
nice descriptions of 5 aggregates as verb and noun

SN 22.80 Piṇḍolya: Beggars
( short sutta summary )

SN 22.81 Pālileyya: At Pārileyya
( short sutta summary )

SN 22.82 Puṇṇama: A Full Moon Night
( short sutta summary )

Vagga 9 Thera: Senior monks

SN 22.83 Ānanda: With Ānanda
( short sutta summary )

SN 22.84 Tissa: With Tissa
( short sutta summary )

SN 22.85 Yamaka: With Yamaka
( short sutta summary )

SN 22.86 Anurādha: With Anurādha
( short sutta summary )

SN 22.87 Vakkali: With Vakkali
( short sutta summary )

SN 22.88 Assaji: With Assaji
Due to illness loses 4th jhāna. “Assaji, there are ascetics and brahmins for whom samādhi is the essence, equating undistractible-lucidity with the ascetic life...

SN 22.89 Khemaka: With Khemaka
( short sutta summary )

SN 22.90 Channa: With Channa
( short sutta summary )

SN 22.91 Rāhula: Rāhula
( short sutta summary )

SN 22.92 Dutiyarāhula: Rāhula (2nd)
( short sutta summary )

Vagga 10 Puppha: Flowers

SN 22.93 Nadī: A River
( short sutta summary )

SN 22.94 Puppha: Flowers
( short sutta summary )

SN 22.95 Pheṇapiṇḍūpama: A Lump of Foam
( short sutta summary )

SN 22.96 Gomayapiṇḍa: A Lump of Cow Dung
( short sutta summary )

SN 22.97 Nakhasikhā: A Fingernail
( short sutta summary )

SN 22.98 Suddhika: Plain Version
( short sutta summary )

SN 22.99 Gaddulabaddha: A Leash
( short sutta summary )

SN 22.100 Dutiyagaddulabaddha: A Leash (2nd)
( short sutta summary )

SN 22.101 Vāsijaṭa: The Adze
( short sutta summary )

SN 22.102 Aniccasaññā: The Perception of Impermanence
( short sutta summary )

Vagga 11 Anta: Sides

SN 22.103 Anta: Sides
( short sutta summary )

SN 22.104 Dukkha: Suffering
( short sutta summary )

SN 22.105 Sakkāya: Identity
( short sutta summary )

SN 22.106 Pariññeyya: Should Be Completely Understood
( short sutta summary )

SN 22.107 Samaṇa: Ascetics
( short sutta summary )

SN 22.108 Dutiyasamaṇa: Ascetics and Brahmins (2nd)
( short sutta summary )

SN 22.109 Sotāpanna: A Stream-Enterer
( short sutta summary )

SN 22.110 Arahanta: A Perfected One
( short sutta summary )

SN 22.111 Chandappahāna: Giving Up Desire
( short sutta summary )

SN 22.112 Dutiyachandappahāna: Giving Up Desire (2nd)
( short sutta summary )

Vagga 12 Dhammakathika: A Dhamma speaker

SN 22.113 Avijjā: Ignorance
( short sutta summary )

SN 22.114 Vijjā: Knowledge
( short sutta summary )

SN 22.115 Dhammakathika: A Dhamma speaker
( short sutta summary )

SN 22.116 Dutiyadhammakathika: A Dhamma speaker (2nd)
( short sutta summary )

SN 22.117 Bandhana: Shackles
( short sutta summary )

SN 22.118 Paripucchita: Questioning
( short sutta summary )

SN 22.119 Dutiyaparipucchita: Questioning (2nd)
( short sutta summary )

SN 22.120 Saṃyojaniya: Things Prone To Being Fettered
( short sutta summary )

SN 22.121 Upādāniya: Things Prone To Being Grasped
( short sutta summary )

SN 22.122 Sīlavanta: An Ethical monk
( short sutta summary )

SN 22.123 Sutavanta: Educated
( short sutta summary )

SN 22.124 Kappa: With Kappa
( short sutta summary )

SN 22.125 Dutiyakappa: With Kappa (2nd)
( short sutta summary )

Vagga 13 Avijjā: Ignorance

SN 22.126 Samudayadhamma: Liable To Originate
( short sutta summary )

SN 22.127 Dutiyasamudayadhamma: Liable To Originate (2nd)
( short sutta summary )

SN 22.128 Tatiyasamudayadhamma: Liable To Originate (3rd)
( short sutta summary )

SN 22.129 Assāda: Gratification
( short sutta summary )

SN 22.130 Dutiyaassāda: Gratification (2nd)
( short sutta summary )

SN 22.131 Samudaya: Origin
( short sutta summary )

SN 22.132 Dutiyasamudaya: Origin (2nd)
( short sutta summary )

SN 22.133 Koṭṭhika: With Koṭṭhita
( short sutta summary )

SN 22.134 Dutiyakoṭṭhika: With Koṭṭhita (2nd)
( short sutta summary )

SN 22.135 Tatiyakoṭṭhika: With Koṭṭhita (3rd)
( short sutta summary )

Vagga 14 Kukkuḷa: Burning Chaff

SN 22.136 Kukkuḷa: Burning Chaff
( short sutta summary )

SN 22.137 Anicca: Impermanence
( short sutta summary )

SN 22.138 Dutiyaanicca: Impermanence (2nd)
( short sutta summary )

SN 22.139 Tatiyaanicca: Impermanence (3rd)
( short sutta summary )

SN 22.140 Dukkha: Suffering
( short sutta summary )

SN 22.141 Dutiyadukkha: Suffering (2nd)
( short sutta summary )

SN 22.142 Tatiyadukkha: Suffering (3rd)
( short sutta summary )

SN 22.143 Anatta: Not-Self
( short sutta summary )

SN 22.144 Dutiyaanatta: Not-Self (2nd)
( short sutta summary )

SN 22.145 Tatiyaanatta: Not-Self (3rd)
( short sutta summary )

SN 22.146 Nibbidābahula: Full of disenchantment
( short sutta summary )

SN 22.147 Aniccānupassī: Observing Impermanence
( short sutta summary )

SN 22.148 Dukkhānupassī: Observing Suffering
( short sutta summary )

SN 22.149 Anattānupassī: Observing Not-Self
( short sutta summary )

Vagga 15 Diṭṭhi: Views

SN 22.150 Ajjhatta: In Oneself
( short sutta summary )

SN 22.151 Etaṃmama: This Is Mine
( short sutta summary )

SN 22.152 Soattā: This Is My Self
( short sutta summary )

SN 22.153 Nocamesiyā: It Might Not Be Mine
( short sutta summary )

SN 22.154 Micchādiṭṭhi: Wrong View
( short sutta summary )

SN 22.155 Sakkāyadiṭṭhi: Identity View
( short sutta summary )

SN 22.156 Attānudiṭṭhi: View of Self
( short sutta summary )

SN 22.157 Abhinivesa: Insistence
( short sutta summary )

SN 22.158 Dutiyaabhinivesa: Insistence (2nd)
( short sutta summary )

SN 22.159 Ānanda: With Ānanda
( short sutta summary )



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