Samāpatti (f.) [fr. saŋ+ā+pad] attainment A iii.5; S ii.150 sq.; iv.293 (saññā -- vedayita -- nirodha˚); Dhs 30 101; a stage of meditation A i.94; Dhs 1331; J i.343 473; PvA 61 (mahā -- karuṇā˚); Nd1 100, 106, 139, 143 the Buddha acquired anekakoṭisata -- sahassā s. J i.77 The eight attainments comprise the four Jhānas, the realm of the infinity of space, realm of the infinity of consciousness, realm of nothingness, realm of neither consciousness nor unconsciousness Ps i.8, 20 sq. Nd1 108, 328; Bu 192=J i.28, 54; necessary for becoming a Buddha J i.14; acquired by the Buddha J i.66 the nine attainments, the preceding and the trance of cessation of perception and sensation S ii.216, 222 described M i.159 sq. etc.; otherwise called anupubbavihārā D ii.156; A iv.410, 448 & passim [cp. Divy 95 etc.]. -- In collocation with jhāna, vimokkha, and samādhi Vin ;i.97; A iii.417 sq.; cp. Cpd. 59, 133 n. 3 -- ˚bhāvanā realizing the attainments J i.67; ˚kusalatā success in attainment D iii.212; Dhs 1331 sq.

Synopsis

(AN 6.24)
 AN 6.24
Chakka-nipāta-pāḷi,
1. paṭhama-paṇṇāsakaṃ,
3. anuttariya-vaggo
4. himavanta-suttaṃ
 AN 6.24 himalaya discourse
“chahi, bhikkhave, dhammehi samannāgato bhikkhu
 six, *********, things possessed-by a-monk
himavantaṃ pabbatarājaṃ padāleyya,
 (might cause the) himalaya mountains to-break,
ko pana vādo chavāya avijjāya!
 ** even-more-so can-be-said-of miserable ignorance!
katamehi chahi?
 which six?
idha, bhikkhave, bhikkhu
 here, monks, a-monk
samādhissa samāpatti—kusalo hoti,
 concentration attainment: -skilled (at it he) is.
samādhissa ṭhiti—kusalo hoti,
 concentration duration: -skilled (at it he) is.
samādhissa vuṭṭhāna—kusalo hoti,
 concentration emergence: -skilled (at it he) is.
samādhissa kallita—kusalo VAR hoti,
 concentration fitness: -skilled (at it he) is.
samādhissa gocara—kusalo hoti,
 concentration area: -skilled (at it he) is.
samādhissa abhinīhāra—kusalo hoti.
 concentration resolution: -skilled (at it he) is.
imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu
 These ***, *********, six things possessed-by a-monk
himavantaṃ pabbatarājaṃ padāleyya,
 (might cause the) himalaya mountains to-break,
ko pana vādo chavāya avijjāyā”ti!
 ** even-more-so can-be-said-of miserable ignorance!
catutthaṃ.
 fourth (sutta in chapter ends here).
Samāpatti (f.) [fr. saŋ+ā+pad] attainment A iii.5; S ii.150 sq.; iv.293 (saññā -- vedayita -- nirodha˚); Dhs 30 101; a stage of meditation A i.94; Dhs 1331; J i.343 473; PvA 61 (mahā -- karuṇā˚); Nd1 100, 106, 139, 143 the Buddha acquired anekakoṭisata -- sahassā s. J i.77 The eight attainments comprise the four Jhānas, the realm of the infinity of space, realm of the infinity of consciousness, realm of nothingness, realm of neither consciousness nor unconsciousness Ps i.8, 20 sq. Nd1 108, 328; Bu 192=J i.28, 54; necessary for becoming a Buddha J i.14; acquired by the Buddha J i.66 the nine attainments, the preceding and the trance of cessation of perception and sensation S ii.216, 222 described M i.159 sq. etc.; otherwise called anupubbavihārā D ii.156; A iv.410, 448 & passim [cp. Divy 95 etc.]. -- In collocation with jhāna, vimokkha, and samādhi Vin ;i.97; A iii.417 sq.; cp. Cpd. 59, 133 n. 3 -- ˚bhāvanā realizing the attainments J i.67; ˚kusalatā success in attainment D iii.212; Dhs 1331 sq.
Ṭhiti (f.) [from tiṭṭhati Sk. sthiti, Gr. sta/sis, Lat. statio (cp. stationary), Ohg. stat, Ags. stede] state (as opposed to becoming), stability, steadfastness; duration, continuance immobility; persistence, keeping up (of c. gen.); condition of ( -- ˚) relation S ii.11; iii.31; iv.14 104, 228 sq., A v.96; Vism 32 (kāyassa); in jhāna S iii.264, 269 sq., saddhammassa (prolongation of) S ii. 225; A i.59; ii.148; iii.177 (always with asammosa & anantaradhāna), cp. M ;ii.26 sq.; -- dhammaṭṭhitiñāṇa (state or condition of) S ii.124; Ps i.50 sq. -- n atthi dhuvaŋ ṭhiti: the duration is not for long M ii.64 =Dh 147=Th 1, 769=VvA 77, cp. Th 2, 343 (=ThA 241); Sn 1114 (viññāṇa˚) PvA 198 (position, constellation), 199 (jīvita˚ as remainder of life, cp. ṭhitakappin) Dhs 11≈(cittassa), 19≈(+āyu=subsistence).
-- bhāgiya connected with duration, enduring, lasting permanent (only appl. to samādhi) D iii.277; A iii.427 Nett 77; cp. samādhissa ṭhitikusala "one who is accomplished in lasting concentration" A iii.311, 427; iv.34.
Vuṭṭhāna (nt.) [the sandhi form of uṭṭhāna] 1. rise, origin J i.114 (gabbha˚).
2. ordination, rehabilitation (in the Order) Vin iv.320; Miln 344.
3. (cp. uṭṭhāna 3 rousing, rising out, emerging, emergence; appld as a religious term to revival from jhāna -- abstraction (cp Cpd. 67, 215 n. 4; Dhs. trln, § 1332) M i.302; S iii.270 iv.294; A iii.311, 418, 427 sq.; Vism 661 (in detail), 681 sq. (id.); Dhs 1332; Nett 100; Tikp 272, 346. -- ˚gāminī ( -- vipassanā -- ñāṇa) "insight of discernment leading to uprising" (Cpd. 67) Vism 661, 681 sq.
Kallita (nt.) [fr. kalla] pleasantness, agreeableness S iii.270, 273 (samādhismiŋ -- ˚kusala); A iii.311; iv.34 (id.).
gocara: pasture; fodder; food (in common); sense object; suitable place. (m.)
abhinīhāra: taking out; aspiration; resolution. (m.)
Abhinīhāra [abhi + nīhāra, to abhinīharati; cp. BSk. sarīrɔ âbhinirhāra taking (the body) out to burial, lit. meaning see note on abhinīharati] being bent on ("downward force" Dhs trsl. 242), i. e. taking oneself out to, way of acting, (proper) behaviour, endeavour, resolve, aspiration S iii.267 sq. (˚kusala); A ii.189; iii.311; iv.34 (˚kusala) J i.14 (Buddhabhāvāya a. resolve to become a Buddha) 15 (Buddhattāya); Ps i.61 sq.; ii.121; Nett 26; Miln 216; DhA i.392; ii.82 (kata˚).